More of a call to reason than a call to arms, the book offers hope in the face of great challenges.
A multicultural, interdisciplinary overview of activism as a means to an end.
As a social ethicist and Unitarian minister, Welch (Communities of Resistance and Solidarity: A Feminist Theology of Liberation, 2017, etc.) balances idealism and pragmatism, arguing that “we can be morally pure but strategically inept, and when that happens we lose.” Through surveys of literature, personal experience, and profiles of those on the front lines, she makes a case for “visionary pragmatism” as “an alternative to utopian thinking or cynicism and despair.” She finds kindred spirits where others see resistance or compromise: socially responsible corporations, socially engaged academics, a movement dubbed “Solutions Journalism” (which some would consider crossing the line from observer to participant), and Barack Obama, disparaged by some activists as too moderate but praised here for “one of the ongoing legacies of the Obama presidency—a catalytic form of civic engagement—not utopian but committed to the creation of microtopias that bear the seeds of ongoing critique and engagement.” The author’s approach stresses progress and process rather than pie-in-the-sky goals that see protests dissipate when they are unrealized. She allows that there are many different approaches that can be employed to achieve similar ends and that any sign of progress might well intensify resistance (Obama followed by Trump). Throughout, Welch draws from a tale told within the Potawatomi Nation of the “Windigo, a person driven by greediness with a heart as cold as ice, only focused on his or her own needs.” She urges white activists to recognize the Windigo within, to see how its spirit within the nation has exploited others, and to strive for an inclusive society that reflects and serves our better natures: “Helping people to create organizational structures and policies that identify and check such implicit biases or prejudices is essential in our work of creating a society and economic system that truly embodies our values.”
More of a call to reason than a call to arms, the book offers hope in the face of great challenges.Pub Date: Jan. 15, 2019
ISBN: 978-1-4798-5790-6
Page Count: 272
Publisher: New York Univ.
Review Posted Online: Sept. 24, 2018
Kirkus Reviews Issue: Oct. 15, 2018
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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