by Shelley Fisher Fishkin ‧ RELEASE DATE: May 1, 1993
Direct, brief, well-informed, and polemical (``How will Americans respond to the news that Huck...was part black?''), Fishkin (American Studies/University of Texas, Austin) provides a questionable but dramatic genealogy of Huckleberry Finn's African- American ancestors as a gesture toward ``desegregating'' American literary history. Inspired by David Bradley's 1985 lecture, ``The First `Nigger' Novel,'' Fishkin argues that the prototypical American literary hero in what major writers have considered the archetypal American novel was based on a black child named Sociable Jimmy; that Twain's language (``raised to a level of literary eloquence,'' as Ralph Ellison said in 1970) is derived from African-American voices; and that his satirical social style was inspired by a black boy named Jerry whom he knew while still a child. But although Twain enjoyed black culture enough to appropriate it for his writings, he repressed the sources because, Fishkin says, he wanted to be respectable—and in the age of p.c. (of which this study is a monumental example), that makes Twain a hypocrite, a character-type that he himself found particularly contemptuous. To prove that an imaginary hero in a work of art (or even a popular commercial novel, as Huckleberry Finn was originally conceived) is multiracial, multicultural, even androgynous, would be to explain his perennial appeal. But Fishkin treats the novel and its lead character as a social commentary or textbook, referring often to its presentation in the classroom and shaping her argument for literary critics. Isolating Huck's African-American traits—some based on stereotypes, others uncovered through sophisticated linguistic analysis—seems to create its own form of segregation, to oversimplify a complex literary character, and to compromise the universality to which a wide range of authors (whom Fishkin quotes) have paid tribute—authors such as Ellison, Faulkner, Hemingway, Toni Morrison, and others, who claim to have learned their language and acquired their voices from Twain. In spite of the confused motives: an exhaustive and provocative work, already creating a stir. (Eighteen halftones)
Pub Date: May 1, 1993
ISBN: 0-19-508214-1
Page Count: 256
Publisher: Oxford Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 1993
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Stephen Batchelor ‧ RELEASE DATE: Feb. 18, 2020
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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