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LOVING

INTERRACIAL INTIMACY IN AMERICA AND THE THREAT TO WHITE SUPREMACY

A concise, powerful reflection on the 50th anniversary of the landmark case.

A sobering look at the centrality of whiteness to the nation’s founding and growth, both before and after Loving v. Virginia, the significant 1967 Supreme Court case.

Cashin (Law/Georgetown Univ.; Place, Not Race: A New Vision of Opportunity in America, 2014, etc.) walks readers through the history of interracial marriage in the United States—i.e., the long legal restrictions to it until the court case of Richard and Mildred Loving challenged enduring strictures of white supremacy in the wake of civil rights legislature in the 1960s. In striking down Virginia’s long ban on interracial marriage, Chief Justice Earl Warren specifically cited the ban as “designed to maintain White Supremacy,” enforced by strict racial separation. In the first part of the book, “Before Loving, 1607-1939,” Cashin looks at early examples of “amalgamation,” such as John Rolfe’s marriage to Pocahontas, rationalized as a “patriotic, even sacrificial act for the good of the [Jamestown] colony.” In addition, bonding between indentured servants and African slaves began to threaten the planter class, and new restrictions on interracial sex passed in Virginia—e.g., a mandate that children fathered by Englishmen with a black woman take the mother’s status—became the model code in other states. Slavery henceforth “helped propagate supremacist thinking,” and slave-owning Founding Fathers were fraught by mind-bending contradictions about “black inferiority” while engaging in sexual relationships with black slaves—e.g., Thomas Jefferson. After Cashin chronicles the Loving case, she delineates the vast cultural changes that have occurred over the last decades in rendering people—young people, mixed-race couples, progressives—more “dexterous” in their navigation of interracial trust and resisting arguments of white supremacy. Moreover, she notes how the Loving case inspired the fight to legalize same-sex marriage. Finally, Cashin looks beyond the current “state of toxic polarity” and speculates on what propels and nourishes interracial intimacy and inclusion.

A concise, powerful reflection on the 50th anniversary of the landmark case.

Pub Date: June 6, 2017

ISBN: 978-0-8070-5827-5

Page Count: 232

Publisher: Beacon Press

Review Posted Online: April 17, 2017

Kirkus Reviews Issue: May 1, 2017

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AN INDIGENOUS PEOPLES' HISTORY OF THE UNITED STATES

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.

Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.

A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.

Pub Date: Sept. 16, 2014

ISBN: 978-0-8070-0040-3

Page Count: 296

Publisher: Beacon Press

Review Posted Online: Aug. 17, 2014

Kirkus Reviews Issue: Sept. 15, 2014

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GOOD ECONOMICS FOR HARD TIMES

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.

It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.

Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.

Pub Date: Nov. 12, 2019

ISBN: 978-1-61039-950-0

Page Count: 432

Publisher: PublicAffairs

Review Posted Online: Aug. 28, 2019

Kirkus Reviews Issue: Sept. 15, 2019

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