MYSTICISM

The quest for illumination, examined by an English philosopher.

Critchley, who admits to being “temperamentally a mystic,” celebrates the “cultivation of practices which allow you to free yourself of your standard habits…and stand with what is there ecstatically,” a process that has come to be known, sometimes pejoratively, as mysticism. The word itself, he reveals, emerged from the 17th century’s “modern, enlightened worldview” to describe “an existential ecstasy that is outside and more than the conscious self.” This feeling of ecstasy, Critchley asserts, has the potential of liberating us “from misery, from melancholy, from heaviness of soul, from the slough of despond, from mental leadenness.” Although mystics report intense experiences of what they call God, Critchley argues that mysticism can transcend religion to be primarily aesthetic: joy and rapture can be inspired by art, poetry, and, especially for him, music. In his journey into mysticism, Critchley draws on the writings of mystics, including Julian of Norwich, Bernard of Clairvaux, Margery Kempe, Meister Eckhart, and contemporary writers such as Annie Dillard and T.S. Eliot. For Critchley, Dillard’s Holy the Firm and Eliot’s Four Quartets explore “the relation between art and the divine.” Both writers struggle to convey “some dimension of experience that cannot be expressed verbally and is perhaps closer to music.” Critchley is moved by any music that “triggers the energy of religious conversion”: the post-punk band the Teardrop Explodes, for example, and the Krautrock group Neu! “We know that the modern world is a violently disenchanted swirl shaped by the speculative flux of money that presses in on all sides,” Critchley writes. “Yet, when we listen to the music that we love, it is as if the world were reanimated, bursting with sense, and utterly alive.” Erudite and impassioned, Critchley’s intimate examination of mysticism speaks to a yearning for personal transformation and nothing less than enchantment.

A stirring, lyrical meditation on transfiguration.