It must be hard being right all the time, but controversial rapper and black activist Sister Souljah doesn't mind, judging from her remarkably smug, occasionally uplifting memoir. Let there be no doubt, this ``young sultry, big, brown-eyed, voluptuous, wholesome, intelligent, spiritual, ghetto girl'' has opinions. She is for belief in God, hard work, self-respect, community service, political activism, a strong family structure, and black women sharing their men in the face of a huge supply-side shortage. She is against abortion, narcotics, the welfare system, interracial dating, and homosexuality. Passionate in all things, Souljah's juxtaposition of her activism and her active hormones can produce odd results. When a man she wants turns up at a committee meeting, she recounts: ``I...set to work on how to organize Black students across the country into an African student network. With moist panties and a body that wanted to be touched...I argued that most African students were confronted by the same problems.'' Souljah's political beliefs frequently become little more than sidelines to her accounts of failed romances—indignant stories of a strong, single, sexy black heroine and the brothers who let her down. The men who fail come in all varieties (from her father to her mother's lovers and her own), but Souljah concludes that their shortcomings are the result of centuries of white racist oppression—psychological, political, cultural. Ultimately, the book reveals the psyche of a young black woman who feels she has been betrayed by too many and who trusts no one. Everyone disappoints her. After eight chapters (each named for the guilty individual in question: ``Mother,'' ``Nathan,'' ``Mona,'' etc.), a predictable pattern emerges in which Souljah's initial optimism wears off and gives way first to rationalization, then to harsh condemnation. Part fiery political diatribe, part searing sexual history, part unintentional psychological profile, Souljah throws more heat than light.
Pub Date: Feb. 1, 1995
ISBN: 0-8129-2483-5
Page Count: 320
Publisher: Times/Henry Holt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 1994
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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