by Slavenka Drakulić ‧ RELEASE DATE: Aug. 9, 2004
Take it from Drakulic: Ordinary people suck.
Croatian expatriate Drakulic (S., 2000, etc.) offers a philosophically charged indictment of onetime Yugoslavians now standing before the International War Crimes Tribunal.
Ordinary people do not commit monstrous crimes; and because we are ordinary people, we could not have committed monstrous crimes in the past. So goes the human impulse to explain away atrocities; so goes the refusal, throughout the former Yugoslavia, to admit that something horrible happened not so very long ago. “But once you get closer to the real people who committed those crimes,” writes the Croatian expatriate Drakulic, “you see that the syllogism doesn’t really work.” Ordinary people do indeed do terrible things. Sitting in a courtroom in The Hague, Drakulic searches their faces and their files for signs of madness, an explanation for their deeds as something other than a sick response to peer pressure or a cosmic dare. (Explaining why those 80 or so men—and a couple of women—shed their ordinary lives to become killers is of paramount importance, Drakulic holds, because otherwise they will be eulogized as war heroes back home.) Their trials are dull matters, she admits, a far cry from the witty back-and-forth of Hollywood film, but from them bits and pieces of truth emerge. Some of the killers are pathological, likely murderers in peacetime or war, but otherwise the proverbial guy next door; in the title essay, one defendant, in his mid-20s at the time of slaughtering more than a hundred people in a single month in 1992, remarks, “It is nice to kill people this way. I kill them nicely. I don’t feel anything.” Others, such as the former Yugoslavian leader Slobodan Milosevic, killed (or had others kill) out of ambition: in Milosevic’s case, it appears that he thought war would keep him in power. Others were bureaucrats, anxious to please the boss. Still others merely went with the flow. And thousands died.
Take it from Drakulic: Ordinary people suck.Pub Date: Aug. 9, 2004
ISBN: 0-670-03332-4
Page Count: 216
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: May 15, 2004
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by Slavenka Drakulić & translated by Christina P. Zoric
by Howard Zinn ‧ RELEASE DATE: Jan. 1, 1979
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
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by Maya Angelou ‧ RELEASE DATE: Feb. 1, 1969
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.
Maya Angelou is a natural writer with an inordinate sense of life and she has written an exceptional autobiographical narrative which retrieves her first sixteen years from "the general darkness just beyond the great blinkers of childhood."
Her story is told in scenes, ineluctably moving scenes, from the time when she and her brother were sent by her fancy living parents to Stamps, Arkansas, and a grandmother who had the local Store. Displaced they were and "If growing up is painful for the Southern Black girl, being aware of her displacement is the rust on the razor that threatens the throat." But alternating with all the pain and terror (her rape at the age of eight when in St. Louis With her mother) and humiliation (a brief spell in the kitchen of a white woman who refused to remember her name) and fear (of a lynching—and the time they buried afflicted Uncle Willie under a blanket of vegetables) as well as all the unanswered and unanswerable questions, there are affirmative memories and moments: her charming brother Bailey; her own "unshakable God"; a revival meeting in a tent; her 8th grade graduation; and at the end, when she's sixteen, the birth of a baby. Times When as she says "It seemed that the peace of a day's ending was an assurance that the covenant God made with children, Negroes and the crippled was still in effect."
However charily one should apply the word, a beautiful book, an unconditionally involving memoir for our time or any time.Pub Date: Feb. 1, 1969
ISBN: 0375507892
Page Count: 235
Publisher: Random House
Review Posted Online: May 14, 2012
Kirkus Reviews Issue: Feb. 1, 1969
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by Maya Angelou and illustrated by Steve Johnson and Lou Fancher
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