Kidd’s portrait of white slave-owning Southerners is all the more harrowing for showing them as morally complicated, while...
Kidd (The Mermaid Chair, 2005, etc.) hits her stride and avoids sentimental revisionism with this historical novel about the relationship between a slave and the daughter of slave owners in antebellum Charleston.
Sarah Grimké was an actual early abolitionist and feminist whose upbringing in a slaveholding Southern family made her voice particularly controversial. Kidd re-imagines Sarah’s life in tandem with that of a slave in the Grimké household. In 1803, 11-year-old Sarah receives a slave as her birthday present from her wealthy Charleston parents. Called Hetty by the whites, Handful is just what her name implies—sharp tongued and spirited. Precocious Sarah is horrified at the idea of owning a slave but is given no choice by her mother, a conventional Southern woman of her time who is not evil but accepts slavery (and the dehumanizing cruelties that go along with it) as a God-given right. Soon, Sarah and Handful have established a bond built on affection and guilt. Sarah breaks the law by secretly teaching Handful to read and write. When they are caught, Handful receives a lashing, while Sarah is banned from her father’s library and all the books therein, her dream of becoming a lawyer dashed. As Sarah and Handful mature, their lives take separate courses. While Handful is physically imprisoned, she maintains her independent spirit, while Sarah has difficulty living her abstract values in her actual life. Eventually, she escapes to Philadelphia and becomes a Quaker, until the Quakers prove too conservative. As Sarah’s activism gives her new freedom, Handful’s life only becomes harder in the Grimké household. Through her mother, Handful gets to know Denmark Vesey, who dies as a martyr after attempting to organize a slave uprising. Sarah visits less and less often, but the bond between the two women continues until it is tested one last time.
Kidd’s portrait of white slave-owning Southerners is all the more harrowing for showing them as morally complicated, while she gives Handful the dignity of being not simply a victim, but a strong, imperfect woman.Pub Date: Jan. 7, 2014
ISBN: 978-0-670-02478-0
Page Count: 384
Publisher: Viking
Review Posted Online: Oct. 4, 2013
Kirkus Reviews Issue: Oct. 15, 2013
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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