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A PALACE IN THE OLD VILLAGE

Poignant meditation on the enduring lure of home and the cost of being left behind.

After decades in France, a Moroccan immigrant yearns to return to his native village.

Retirement holds little appeal for former autoworker Mohammed Ben Abdallah, who would just as soon keep on going to the Renault plant that has been his home-away-from-home for the past 40 years. The sudden (if not unexpected) loss of his workday routine has him at loose ends, leaving him too much time to ponder his life and contemplate its end. Four out of his five children are grown and out of the house, and he barely speaks to his wife, who is also his cousin. He loves his kids, but wishes they were less European. Their disinterest in their heritage eats away at him. Coming across as a thoroughly decent man, Mohammed takes great comfort in his Muslim faith, and has nothing but contempt for the imams in his community who foment radicalism. He is still, though, a product of his culture. He disowns his daughter Jamila when she chooses to marry an Italian man, and is only somewhat cognizant of the political unrest in the French immigrant community. He understandably finds it difficult to comprehend why a group of local youths would burn down his car. And it is this discomfort with the modernity of his adopted home that spurs him to take a trip back to his village, where he is building a home. Hoping to use the house to lure his family back to the Magreb, he builds an extravagant mansion that defies both taste and common sense. Energized by his new purpose, but unaware of the reality of the situation, he slips into a mystical state that makes it increasingly impossible for the family he values so much to reach him. Jelloun’s (Leaving Tangier, 2009, etc.) haunting novel reads like a timeless fable, while taking on the oh-so-timely challenges of the immigrant experience.

Poignant meditation on the enduring lure of home and the cost of being left behind.

Pub Date: Jan. 25, 2011

ISBN: 978-0-14-311847-3

Page Count: 192

Publisher: Penguin

Review Posted Online: Dec. 2, 2010

Kirkus Reviews Issue: Dec. 1, 2010

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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ANIMAL FARM

A FAIRY STORY

A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.

Pub Date: Aug. 26, 1946

ISBN: 0452277507

Page Count: 114

Publisher: Harcourt, Brace

Review Posted Online: Nov. 2, 2011

Kirkus Reviews Issue: Aug. 1, 1946

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