An engrossing overview of the values and sensibilities of the Hebrew Bible, and of how decisively they have influenced our own. The second (after the bestselling How the Irish Saved Civilization, 1995) of a projected seven-volume series on the evolution of human sensibility shows how the ancient Israelites transformed the idea of religion by gradually introducing monotheism, and equally transformed our sense of time and history. Beginning with Abraham’s departure from his Sumerian homeland, the ancient Hebrews broke with the repetitive cyclical image of history assumed by most ancient religions to forge what Cahill terms the “processive” worldview. In this perspective, the present and future become more important than the past, for they are open to change, progress, and hope. Cahill also credits the Hebrew Bible with bequeathing to Western civilization such seminal ideas as the interior self (e.g. in David’s Psalms), the universal commonalities of all peoples, and, more dubiously, a focus on interpersonal relationships (e.g. in the Song of Songs). He often manages to turn many a beautiful phrase while being forthrightly colloquial. Occasionally, however, he overdoes the plain talk, missing more profound dynamics, as in noting that he’s willing to give God “the benefit of the doubt” for commanding Abraham to sacrifice Isaac (Gen. 22) because “He had to jump-start this new religion and he didn’t always have the best material to work with.” But he occasionally overstates his case—surely the ancient Greeks were as significant an influence on our values and worldview as the ancient Israelites. Nonetheless, in an age crowded with bloated, pedantic tomes, Cahill offers a refreshingly succinct, illuminating, and readable summary of the Hebrew Bible’s enduring wisdom and influence. (Author tour)
Pub Date: April 1, 1998
ISBN: 0-385-48248-5
Page Count: 256
Publisher: Nan A. Talese
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 1998
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This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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