by Thomas Dyja ‧ RELEASE DATE: Feb. 1, 2005
Dyja does well in spotlighting a neglected civil rights activist, less well in dramatizing the nature of evil.
Third-novelist Dyja imagines the first foray into battle of a real-life anti-lynching crusader.
Walter White headed the NAACP from 1931 to 1955 and investigated dozens of lynchings. The blond, blue-eyed White was able to pass as a Caucasian, though African-Americans could see his mixed racial heritage. Here, Dyja (Meet John Trow, 2002, etc.) has the 24-year-old arriving in the fictional Sibley Springs, Tennessee, soon after a 1918 lynching. His NAACP boss, the renowned James Weldon Johnson, has told him to “bring back the story.” Posing as a salesman, White quickly identifies the ringleaders in the hunting down, torture and burning of Cleon Quine, a prosperous Negro farmer who had shot dead two white hoodlums harassing him. He establishes a rapport with these mean ol’ boys and retrieves a souvenir from the lynching: Quine’s finger. White himself has hated Caucasians ever since his childhood friend, a white boy, joined a mob surrounding his Atlanta home. He learned a bitter lesson: “Niggers were prey animals.” Yet in this backwoods town, he feels whites may not be beyond redemption. Dyja paints a conflicted young man, forced into an unnatural camaraderie with these lowlifes, constantly fearful that his cover will be blown. One antagonist is Scipio, a Stepin Fetchit character who knows White’s racial identity and tags him as a troublemaker. Throughout, Dyja’s townspeople are well drawn while his treatment of the lynching remains heavy-handed. He writes of Quine’s Passion and Golgotha, though his own daughter says Quine was no Jesus Christ, cordially disliked by blacks as well as whites. White’s self-questioning becomes wearisome, and Dyja seems unsure what to do with him during his brief stay. His rescue of the posse organizer from drowning and his temporary abduction by Scipio appear contrived, as does his climactic escape from his own lynching.
Dyja does well in spotlighting a neglected civil rights activist, less well in dramatizing the nature of evil.Pub Date: Feb. 1, 2005
ISBN: 0-7867-1505-7
Page Count: 320
Publisher: N/A
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2004
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by Thomas Dyja
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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