by Thomas Merton ‧ RELEASE DATE: Sept. 27, 1994
Fifth, final, and least satisfying volume of Merton's prodigious correspondence (The Courage for Truth, 1993, etc.). Previous books in this series have presented Merton's letters on writing, spirituality, friendship, and love. This time the prime focus is war, a subject about which Merton, a cloistered Cistercian monk, has little original to say. Mostly composed in the years just before and after the Cuban missile crisis, and usually directed toward peace activists like James Forrest or Gordon Zahn, these letters offer predictable mutterings about the dangers of nuclear holocaust, tendentious attacks on American right-wingers, and cracker-barrel advice on the idiocy of fallout shelters (``Lots of shelters that have been built have caved in or filled with water, etc.''). Occasional forays into religious themes reveal him to be a poor prognosticator as well, as when he misreads Vatican II as a ``tightening of the screws.'' More intriguing are letters concerning a meeting in 1956 between Merton and psychoanalyst Gregory Zilboorg, who, in the words of editor Shannon, labeled Merton ``neurotic in his need to get his own way and pathological in his demand for solitude.'' This harsh evaluation, which Merton seems to accept (``Zilboorg has been terrific''), is bolstered by letters surrounding Merton's vocational crisis of 1959, in which he applies for permission to leave his monastery for a hermitage. When the request is denied by his superiors, Merton at first accepts the decision but soon begins to agitate; tensions run high until he is allowed to enter a hermitage in the 1960s. In this episode and others, Merton comes off as Peck's Bad Boy, endlessly provoking Vatican officials and siding with mischief-makers. Some compensation for all this ego-preening comes near the end, in correspondence with unidentified monks and nuns to whom Merton offers simple, solid spiritual advice (``be patient, pay attention to obedience and to grace, trust God...''). Merton as bore. Try The Seven Storey Mountain instead.
Pub Date: Sept. 27, 1994
ISBN: 0-374-29191-8
Page Count: 400
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1994
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Albert Camus ; translated by Justin O'Brien & Sandra Smith
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by Albert Camus ; translated by Ellen Conroy Kennedy & Justin O'Brien
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by Albert Camus translated by Arthur Goldhammer edited by Alice Kaplan
by Robert Greene ‧ RELEASE DATE: Sept. 1, 1998
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
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