A thoughtful examination of the intertwining of race and culture—as well as a truly scary portrait of a genuine psychopath.
A fugitive slave pursued by a vicious bounty hunter provides the fictional framework for novelist and music writer Piazza (Devil Sent the Rain, 2011, etc.) to ponder the contradictions of blackface minstrelsy.
Fleeing the bitter knowledge that the man who owns him is his father, Joseph heads north to Philadelphia, acquiring the name Henry Sims en route. He’s a brilliant banjo player and extraordinary dancer, so when James Douglass sees him performing on the street, he knows Henry is the man to revive the flagging fortunes of his minstrelsy troupe, the Virginia Harmonists. It’s illegal for a Negro to appear onstage with white performers, but light-skinned Henry audaciously suggests he can hide his race by applying burnt cork as they do. James agrees; having escaped drudgery on a Pennsylvania farm to find paradoxical freedom in “blacking up,” he feels a surprising kinship with this proud, assertive artist who doesn’t bother to disguise his opinion that he’s as good as any white man. Passing off their new member as Mexican, the Virginia Harmonists gain renewed popularity. Unfortunately, their reputation as “the best nigger show in town” attracts the attention of Tull Burton, dispatched by Joseph’s owner/father to recapture him. Several sickeningly brutal scenes have already made it clear that Tull is a dangerous sadist, and the tension is nearly unbearable as he stalks Henry. But Piazza’s elegantly written narrative also has time for James’ poetic musings on the masks all performers wear, as well as his uneasy feelings about finding joy in an act grounded in the culture of an enslaved people. The rest of the Harmonists are also fully fleshed characters, as is the troupe’s seamstress, Rose, whose final appearance quietly makes the point that women too are painfully confined in antebellum America. The closing pages offer no neat resolution for anyone, only haunting reminders of life’s uncertainties and complexities.
A thoughtful examination of the intertwining of race and culture—as well as a truly scary portrait of a genuine psychopath.Pub Date: Sept. 15, 2015
ISBN: 978-0-06-228412-9
Page Count: 240
Publisher: Harper/HarperCollins
Review Posted Online: June 29, 2015
Kirkus Reviews Issue: July 15, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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