The aftereffects of the oppression of Tibetans across two continents and six decades powers this domestic epic.
Lama’s debut novel opens in 1960, a decade after China’s invasion of Tibet and shortly after a quelled uprising and exile of the Dalai Lama. Lhamo and Tenkyi, two sisters, are forced to leave for a refugee camp in Nepal and orphaned not long after. From there, the girls’ paths diverge: Lhamo remains in Nepal as the camp becomes a tent city, has a daughter, and attempts to maintain the spiritual traditions stamped out by the Chinese. Bookish Tenkyi, meanwhile, leaves for Canada and, by 2012, takes in Lhamo’s daughter, Dolma, an aspiring scholar of Tibetan culture. The non-Tibetan academics Dolma meets are knowledgeable but also condescending, and Westerners’ callousness toward her heritage is symbolized by a statue of a “Nameless Saint” that Dolma believes is a stolen family heirloom. Dolma’s investigations bring her deeper into her family history, the ethically messy artifacts trade, and Tibetan spirituality, culminating in a trek to the edge of the country she’s exiled from. Lama’s delivery can be somewhat stiff—romantic interludes feel flat, and Dolma’s dialogue is sometimes sodden with explication of Tibetan political history and spiritual practice. But the novel thrives as a story about sisterhood, parenthood, and the heart-piercing feeling of exile. Dolma can’t bring herself to admire Toronto’s “Little Tibet” neighborhood, which she sees as a “copy of a copy of home. Another temporary stop in an endless journey.” (The frustrations are exemplified by Tenkyi's dashed hopes of becoming a teacher; she works as a hotel housekeeper.) And Lama wisely gives the novel multiple narrators—Lhamo, Tenkyi, Dolma, and Samphel, a childhood friend of the sisters—who capture the breadth of Tibetan culture and the range of emotional impacts of separation.
A smart, sweeping story about the abuse and transformation of a culture stripped of its country.