This genre-defying novel takes on the limits of talent and ambition, fate and art in contemporary Europe.
A young movie director takes inspiration from her life in St. Petersburg.
Masha Regina is a provincial girl from a remote Russian backwater. She isn’t content there. “I don’t want to spend my life like you!” she tells her bus-driving father before taking off for the city. On the train, the teenage Masha meets a boy, Roma, who helps her find her way to a school where another young man, A.A., teaches; A.A. helps her to be admitted. Both figures end up playing important roles in Masha’s life. It turns out to be a prominent life. Masha grows up to be a film director, to make artful, influential—indeed, revolutionary—films of which all Europe stands in awe. Levental's debut novel, which was shortlisted for Russia's Big Book Award, describes those films in detail: they draw heavily on Masha’s various experiences, her vacillations between Roma and A.A. in particular. But the novel works on several levels at once and is replete with references from Pushkin to Gogol, Tom Stoppard to Star Wars and even Hegel. It’s a cerebral work that urges its readers to consider the limits of ambition, the price of making art. Masha leaves a trail of loved ones in her wake. Levental is concerned with something like fate: Masha wonders again and again if the decisions she’s making are truly her own. Is there any such thing as choice? After all, “in the final reckoning,” Levental observes, “seemingly very little really depends on our decisions in this life.” In this way, his characters—Masha, Roma, and A.A. among them—take on the qualities of Masha’s own characters, none of whom can escape the screenplays in which they appear.
This genre-defying novel takes on the limits of talent and ambition, fate and art in contemporary Europe.Pub Date: May 10, 2016
ISBN: 978-1-78074-861-0
Page Count: 288
Publisher: Oneworld Publications
Review Posted Online: March 2, 2016
Kirkus Reviews Issue: March 15, 2016
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
A modern day fable, with modern implications in a deceiving simplicity, by the author of Dickens. Dali and Others (Reynal & Hitchcock, p. 138), whose critical brilliance is well adapted to this type of satire. This tells of the revolt on a farm, against humans, when the pigs take over the intellectual superiority, training the horses, cows, sheep, etc., into acknowledging their greatness. The first hints come with the reading out of a pig who instigated the building of a windmill, so that the electric power would be theirs, the idea taken over by Napoleon who becomes topman with no maybes about it. Napoleon trains the young puppies to be his guards, dickers with humans, gradually instigates a reign of terror, and breaks the final commandment against any animal walking on two legs. The old faithful followers find themselves no better off for food and work than they were when man ruled them, learn their final disgrace when they see Napoleon and Squealer carousing with their enemies... A basic statement of the evils of dictatorship in that it not only corrupts the leaders, but deadens the intelligence and awareness of those led so that tyranny is inevitable. Mr. Orwell's animals exist in their own right, with a narrative as individual as it is apt in political parody.
Pub Date: Aug. 26, 1946
ISBN: 0452277507
Page Count: 114
Publisher: Harcourt, Brace
Review Posted Online: Nov. 2, 2011
Kirkus Reviews Issue: Aug. 1, 1946
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