Acidly funny send-up of Russia’s current state of affairs that challenges the status quo with embellished wit and outlandish...
In the near future, a member of a government-sponsored goon squad bears witness to the skewed and skewered state of Mother Russia.
Perhaps no other postmodern writer demonstrates the angst around the reemergence of Russia’s slide back toward authoritarianism than the celebrated (and often reviled) satirist Sorokin (Ice, 2007, etc). His latest assault, not only on Putin’s government but literary senses, is a caustic, slash-and-burn portrait of a man joyfully engaged in the business of state-initiated terrorism. Our narrator is Andrei Danilovich Komiaga, a gleefully enthusiastic member of the Oprichniki. Originally formed by Ivan the Terrible to torture and murder enemies of the Tsar, the Oprichniks are resurrected in 2028 for much the same reason. Andrei is close to Tsar Nikolai Platonovich, who rules with an equally iron fist. The new Tsar laid the foundation of the Western Wall 16 years earlier, fencing the country off from all foreign influence, as its citizens burned their passports in Red Square. There are wildly hallucinogenic elements to Sorokin’s odd future—genetically modified fish are used as recreational drugs, while the tightly controlled news is delivered straight to the brain. But it all exists to add pitch to the author’s frenzied, dystopian satire. His hero is a piece of work—patriotic to a fault and enraptured by his duty. “This work is—passionate, and absolutely necessary,” Andrei tells us. “It gives us more strength to overcome the enemies of the Russian state. Even this succulent work requires a certain seriousness. You have to start and finish by seniority. So this time, I’m first.” This chillingly lucid monologue is delivered as the fervent Oprichnik prepares to rape the widow of an already murdered dissident. It’s disturbing stuff, but as Sorokin’s razor-sharp caricature unfolds, bouncing from cocktail parties to assassinations to team-building orgies, the novelist’s keen argument becomes hard to ignore.
Acidly funny send-up of Russia’s current state of affairs that challenges the status quo with embellished wit and outlandish violence.Pub Date: March 8, 2011
ISBN: 978-0-374-13475-4
Page Count: 208
Publisher: Farrar, Straus and Giroux
Review Posted Online: Dec. 30, 2010
Kirkus Reviews Issue: Jan. 1, 2011
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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