A Harvard professor of history and African American studies posits that studying the history of St. Louis can help explain more than 200 years of racism and exploitation in the U.S.
“This book,” writes Johnson, a Missouri native, “traces the history of empire and racial capitalism through a series of stages, beginning with the fur trade in the early nineteenth century and following all the way down to payday lending, tax abatement, for-profit policing, and mass incarceration in our own times.” In a narrative of unrelenting, justified outrage grounded in impressive scholarship, Johnson proceeds mostly chronologically. He begins in early-19th-century St. Louis, a city that served as a base for a violent white-dominated government and military, which murdered Native Americans in massive numbers, with impunity, while driving them away from their long-established homelands. After the eradication of Native communities, they turned their violent intentions toward black communities. Many of those black residents had lived in metropolitan St. Louis for generations; tens of thousands more had arrived from the Deep South hoping to escape the aftermath of slavery. Instead, they encountered a slavery of sorts based on low-wage employment; segregated, substandard housing, transportation, and schooling; and frequent emotional and physical violence. Johnson explains the nature of structural racism, including how it flows naturally from rampant capitalism. Although occasional passages qualify as theoretical—and may only appeal to fellow historians—every chapter includes searing, unforgettable examples. White men often portrayed as heroes are shown by Johnson to be bigots, including Lewis and Clark and Thomas Hart Benton, but the author also exposes plenty of unsavory characters who will be unknown to readers without a familiarity with St. Louis history. Johnson offers plenty of evidence from the current century, as well, including the police murder of Michael Brown in the suburb of Ferguson. The epilogue offers hope, however minimal, that residents can imagine “new ways to live in the city, to connect with and care for one another, to be human.”
A well-rendered, incisive exploration of “a history of serial dispossession and imperial violence.”