A thought-provoking, intelligent reconceptualization of supernatural events.
A religious historian and a popular fiction writer and mystic collaborate to adopt unexplained phenomena into the realm of natural occurrences.
Best known for his graphic depictions of alien abductions and otherworldly encounters (his own included), Strieber (Solving the Communion Enigma: What Is to Come, 2012, etc.) pairs up with Kripal (Religion/Rice Univ.; Comparing Religions, 2014, etc.) to produce a cohesive reframing of the “pantheon of the unknown” through the lens of the natural world. To accomplish their “apocalypse of thought,” both authors worked in tandem, intertwining their unique perspectives, experiences, and educational backgrounds. They explore Strieber’s legacy, the development of alien folklore, and the logical debate on how the American government’s skepticism and secrecy surrounding UFOs only propagates their mythological potential. Kripal’s broad religious comparisons and his intellectualization of unknown phenomena from a spiritual perspective complement Strieber’s menacing laundry list of what haunts him most, from his many sinister encounters with nonhuman entities to a medically mystifying, nonremovable ear implant, a beautiful ghostly temptress, and gargantuan pulsating spiders hovering above his bed. Appealing to his already established readership, these unsettling anecdotes indeed make this a Strieber book, but Kripal’s religious assessment of sex and gender is similarly provocative. Lucid and convincing, the writers’ volleying hypothetical interpretations of how “to embrace science in a new way” implore that it’s not necessary to believe in the supernatural in order to study it and to comprehend its validity or its possibilities or impossibilities, yet much work remains to elevate it beyond perpetual public mockery. Though Kripal implores that “we are all embedded in a much larger, fiercely alive and richly conscious reality,” perhaps the best counsel for dogmatic debunkers can be found in the book’s appendix, which kindly suggests that everyone patiently “learn to live with paradox, to sit with the question.”
A thought-provoking, intelligent reconceptualization of supernatural events.Pub Date: Feb. 2, 2016
ISBN: 978-1-101-98232-7
Page Count: 384
Publisher: TarcherPerigee
Review Posted Online: Nov. 3, 2015
Kirkus Reviews Issue: Nov. 15, 2015
BOOK REVIEW
BOOK REVIEW
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
BOOK REVIEW
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