CURDLE CREEK

A woman plans her escape from a Black enclave in this mind-bending allegory.

Curdle Creek, the setting of Battle-Felton’s second novel, has a population of 201 and is determined to stay small. Founded in 1864 as a refuge from lynching and disease for free Blacks, it’s established a series of odd rituals to run smoothly. Some are relatively benign, like a Running of the Widows, where women engage in a cutthroat race for available men; others, like the Moving On, are collective murders of residents in the name of population control and (the legend goes) fruitful harvests. But Osira Turner, the novel’s middle-aged narrator, is bristling against Curdle Creek’s ceremonies, having lost the Running of the Widows and learned her father has been selected for the Moving On. The debt to Shirley Jackson’s “The Lottery” is obvious, but Battle-Felton is drawing from a deeper well of influences, including Toni Morrison’s lyricism, the time-travel elements of Octavia E. Butler’s Kindred and the alternative universe of Colson Whitehead’s The Underground Railroad. Osira’s investigations into the roots of Curdle Creek’s ceremonies unlock a series of surprising, sometimes hallucinatory plot turns—the mysterious death of one of the town elders, a well that’s a portal into the town’s history—but Battle-Felton imagines this world exceedingly well. And she never loses sight of the novel’s central theme: how the need for communities to protect themselves unleashes its own anxieties and traumas. “Our ways are what save us—protecting us from them and from being like them,” Osira notes. But the death, loss, ghosts, and trials (literal and figurative) that she faces suggest that no amount of structure and doctrine can fully protect a community. The novel’s somber tone is firmly gothic, but it’s also richly open to interpretation.

Sharp speculative fiction, casting a skeptical eye on insular communities of all sorts.