Thin compared to more closely focused works such as María Rosa Menocal’s The Ornament of the World: How Muslims, Jews, and...
Against the clash-of-civilizations model, prolific writer Karabell (Parting the Desert, 2003, etc.) reminds readers that there was a time when monotheisms coexisted in relative peace.
Peace is at the core of Judaism, Christianity and Islam, Karabell urges, even if the times seem to have summoned up a militant air, the West fearing fundamentalism, the Arab world imperialism. The scholarly and popular emphasis on visions of war, ethnic strife and inter-religious competition, Karabell suggests, will in time obscure the achievements of times past, when followers of the three religions found it congenial to live and work together. It’s to be noted that those arrangements flourished mostly when Muslims held power, in places such as the Baghdad of the golden age (which, Karabell allows, was “never quite as golden as it looked through the misty eyes of later generations”), the Jerusalem of Saladin, the Istanbul of the early Ottomans and, famously, the Córdoba of the Umayyads. “For a brief period,” writes Karabell, “Muslim Spain was the most vibrant place on earth.” Indeed, and even if the Ottomans’ treatment of Christians and Jews was non-discriminating largely in the sense that all the empire’s subjects were mere “instruments of the state and servants of the sultan,” Karabell’s case studies suggest that there is no good doctrinal reason we all just can’t get along. There are, of course, other reasons, ranging from old-fashioned ignorance to the attacks of 9/11 and the long human tradition of murdering one’s other-thinking neighbors. His curious conclusion is that a future zone of tolerance might look something like Dubai—another place, of course, where Muslims rule over non-Muslim minorities that have suddenly become the majority.
Thin compared to more closely focused works such as María Rosa Menocal’s The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain (2002).Pub Date: March 2, 2007
ISBN: 1-4000-4368-9
Page Count: 352
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 15, 2006
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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