An illuminating exploration of the life of the mind and the sometimes-fraught production of art.
A spirited re-creation of the world of the German founders of the post-Enlightenment movement.
Following on her excellent biography of Alexander von Humboldt, The Invention of Nature, Wulf reconstructs the intellectual circle of the German town of Jena, which Caroline Böhmer-Schlegel-Schelling, a local “translator, literary critic and muse,” called “the Kingdom of Philosophy.” The reigning spirit of that circle was, perhaps arguably, the eminent writer Johann Wolfgang von Goethe—arguably because his pals played snarky games behind his back, one calling him an “old worn-out demigod,” and because his real home was nearby Weimar, not Jena. “The Jena Set” would do their squabbling English romantic successors proud: A new argument or schism was always brewing, sometimes over matters of philosophy and sometimes over personality, as with the split between the Schlegel and Schiller clans. “As her dislike grew, Charlotte Schiller began to advise others to fumigate their rooms once Caroline Schlegel had left,” writes Wulf of one episode in the feud, while August Wilhelm Schlegel wrote in a letter to a friend, “People hate us—good! They curse us—even better! They make the sign of the cross to ward us off like blasphemers, Jacobins, and corrupters of youth—God be praised!” For all the rancor, Wulf notes, the productivity of the Jena circle was astounding: dozens of philosophical tomes (especially Hegel’s Phenomenology of Spirit), natural-history treatises, poems, and, from Goethe, long-in-the-making works such as Faust. Indeed, “The Jena Set’s ideas rippled out from the small town in the Duchy of Saxe-Weimar to the wider world,” championed in Britain by Coleridge and Carlyle and by Thoreau and Emerson in the U.S. Many of their fruitful ideas remain: nature as a living thing, art as a way of uniting humans with nature, and, against the background of the Napoleonic Wars, their insistence on individual rights.
An illuminating exploration of the life of the mind and the sometimes-fraught production of art.Pub Date: Sept. 13, 2022
ISBN: 978-0-525-65711-8
Page Count: 512
Publisher: Knopf
Review Posted Online: June 29, 2022
Kirkus Reviews Issue: Aug. 1, 2022
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
An important dialogue at a fraught time, emphasizing mutual candor, curiosity, and respect.
Two bestselling authors engage in an enlightening back-and-forth about Jewishness and antisemitism.
Acho, author of Uncomfortable Conversations With a Black Man, and Tishby, author of Israel: A Simple Guide to the Most Misunderstood Country on Earth, discuss many of the searing issues for Jews today, delving into whether Jewishness is a religion, culture, ethnicity, or community—or all of the above. As Tishby points out, unlike in Christianity, one can be comfortably atheist and still be considered a Jew. She defines Judaism as a “big tent” religion with four main elements: religion, peoplehood, nationhood, and the idea of tikkun olam (“repairing the world through our actions”). She addresses candidly the hurtful stereotypes about Jews (that they are rich and powerful) that Acho grew up with in Dallas and how Jews internalize these antisemitic judgments. Moreover, Tishby notes, “it is literally impossible to be Jewish and not have any connection with Israel, and I’m not talking about borders or a dot on the map. Judaism…is an indigenous religion.” Acho wonders if one can legitimately criticize “Jewish people and their ideologies” without being antisemitic, and Tishby offers ways to check whether one’s criticism of Jews or Zionism is antisemitic or factually straightforward. The authors also touch on the deteriorating relationship between Black and Jewish Americans, despite their historically close alliance during the civil rights era. “As long as Jewish people get to benefit from appearing white while Black people have to suffer for being Black, there will always be resentment,” notes Acho. “Because the same thing that grants you all access—your skin color—is what grants us pain and punishment in perpetuity.” Finally, the authors underscore the importance of being mutual allies, and they conclude with helpful indexes on vernacular terms and customs.
An important dialogue at a fraught time, emphasizing mutual candor, curiosity, and respect.Pub Date: April 30, 2024
ISBN: 9781668057858
Page Count: 256
Publisher: Simon Element
Review Posted Online: March 13, 2024
Kirkus Reviews Issue: April 15, 2024
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.
The authors have created a sort of anti-Book of Virtues in this encyclopedic compendium of the ways and means of power.
Everyone wants power and everyone is in a constant duplicitous game to gain more power at the expense of others, according to Greene, a screenwriter and former editor at Esquire (Elffers, a book packager, designed the volume, with its attractive marginalia). We live today as courtiers once did in royal courts: we must appear civil while attempting to crush all those around us. This power game can be played well or poorly, and in these 48 laws culled from the history and wisdom of the world’s greatest power players are the rules that must be followed to win. These laws boil down to being as ruthless, selfish, manipulative, and deceitful as possible. Each law, however, gets its own chapter: “Conceal Your Intentions,” “Always Say Less Than Necessary,” “Pose as a Friend, Work as a Spy,” and so on. Each chapter is conveniently broken down into sections on what happened to those who transgressed or observed the particular law, the key elements in this law, and ways to defensively reverse this law when it’s used against you. Quotations in the margins amplify the lesson being taught. While compelling in the way an auto accident might be, the book is simply nonsense. Rules often contradict each other. We are told, for instance, to “be conspicuous at all cost,” then told to “behave like others.” More seriously, Greene never really defines “power,” and he merely asserts, rather than offers evidence for, the Hobbesian world of all against all in which he insists we live. The world may be like this at times, but often it isn’t. To ask why this is so would be a far more useful project.
If the authors are serious, this is a silly, distasteful book. If they are not, it’s a brilliant satire.Pub Date: Sept. 1, 1998
ISBN: 0-670-88146-5
Page Count: 430
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 1998
BOOK REVIEW
BOOK REVIEW
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