Brilliant reportage, with all the details in place—a stunning debut.
The Pulitzer-winning journalist (Wall Street Journal, Ms., Miami Herald) explores the real status of American women in the 1990s in this powerful and long-overdue myth-buster—an instant classic and a valuable companion to Paula Kamen's Feminist Fatale.
College-educated women over 30 are more likely to be killed by a terrorist than to marry. Working women enjoy their careers at the expense of their children's welfare. If you're female, you can't really have it all. So go the modern myths that were born in the 1980s, despite the era's supposedly "liberated" image, and that have terrorized American women ever since. The trouble, claims Faludi, is not only that the myths aren't true, but that through deliberate action or passive collusion the government, media, and popular culture have ensured their overpowering influence on the public. Her interest sparked by her discovery that the Harvard-Yale marriage-for-women-over-30 study was based on very shaky methodology, but that there was resistance in both the media and government to correcting its conclusions, Faludi went on to uncover the unacknowledged but frighteningly widespread backlash against feminism that has taken place under the surface of '80s careerism. Taking the reader step by step through the creation of wildly anti-feminist '80s myths and backlashes in popular culture (Fatal Attraction, the "New Traditionalism," the new "feminine" fashions); in politics (reproductive rights, the female New Right); in popular psychology ("to improve your marriage, change yourself"); in the workplace (lack of day care, parental leave, the wage gap); and in health (white career women's supposed sterility vs. black women's actual, unaddressed, sterility problem), Faludi convincingly peels back layers of deliberate and passive misrepresentation to reveal what she sees as the underlying message of the Reagan-Bush era: Women's problems are a direct result of too much independence, and no one but feminists are to blame. Historically, backlashes have always followed feminist gains, Faludi points out; the necessity is to see behind today's hip "postfeminist" apathy to the injustices still being done.
Brilliant reportage, with all the details in place—a stunning debut.Pub Date: Nov. 1, 1991
ISBN: 0-517-57698-8
Page Count: 544
Publisher: Crown
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1991
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
BOOK REVIEW
BOOK TO SCREEN
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
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